Supported by NED Foundation
Video (perhaps related to Restorative Practice)
The Work That Reconnects is informed by Deep Ecology, systems thinking, Gaia theory, and spiritual traditions (especially Buddhist and indigenous teachings), as well as group wisdom from earlier workshops. Common to all of these is a non-linear view of reality. It illuminates the mutuality at play in self-organizing systems, and unleashes the power of reciprocity.
Notes for an address by The Honourable Jody Wilson-Raybould, PC, QC, MP Minister of Justice and Attorney General of Canada, September 13, 2018
Extract: The first initiative is expanding the use of restorative justice, which emphasizes repairing the relationship between the victim and the offender.
In my conversations with other educators, there is usually confusion around the definition of restorative practices due to the common emphasis placed on restorative justice, which focuses on repairing relationships when harm has occurred as an alternative to punitive approaches to discipline. In contrast, restorative practices focus on not only repairing, but also building and strengthening relationships and social connections within communities.
'Restorative justice programs in Australia : a report to the Criminology Research Council - Heather Strang March 2001 Abstract This report provides an overview of restorative justice programs in Australia. While a wide range of programs may be broadly labeled 'restorative', the report mainly focuses on programs involving meetings of victims, offenders and communities to discuss and resolve an offence. On a state by state basis, programs are described in terms of their characteristics, implementation and administration, evaluation and relevant publications.
'The foundational principles of the transformative justice model “come from indigenous teachings,” which say that “we are interconnected, that everyone has a space and that when harm happens it’s because there is something that needs to be repaired as opposed to something that needs to be extracted from the community,”'
'Whereas communities, activists, scholars, and scientists have primarily focused most of their energies into developing laws and making policies that identify, recognize, regulate, condemn or punish actors of ecocide, corporations or other authors that perpetuate environmental crime and harms, many have started recognizing the value and potential of restorative responses to these problems, especially the alignment of a restorative philosophy that is embedded in indigenous justice and environmental justice.