Restorative Discovery Items

'The important role of justice in energy transition technologies has been a topic of increasing interest in recent years. However, key questions remain about how inequities influence energy transition innovations (ETIs) from their design to their widespread use, which ETIs receive more funding, and who controls ETI research, prototyping and deployment. Here we propose a framework to centre justice in energy transition innovations (CJI) and examine how three tenets of justice (recognition, procedural and distributional justice) influence each level of ETI, including niche, regime and landscape levels. We examine wind energy in Mexico and multiple ETIs in Los Angeles as use cases to show how our CJI framework can help reveal the specific inequities undermining just energy transitions at crucial analytical levels of ETI in practice. Our CJI framework offers a path for promoters, practitioners and underserved communities to target the problems these groups face and create ETIs that better address their specific aspirations, needs and circumstances.'

Justice is increasingly recognized as a core proposition for energy transitions, but questions remain about how it manifests in energy transition innovations. This Perspective introduces a framework for centring justice consideration in these innovations across levels, illustrating its use through t...

'The important role of justice in energy transition technologies has been a topic of increasing interest in recent years. However, key questions remain about how inequities influence energy transition innovations (ETIs) from their design to their widespread use, which ETIs receive more funding, and who controls ETI research, prototyping and deployment. Here we propose a framework to centre justice in energy transition innovations (CJI) and examine how three tenets of justice (recognition, procedural and distributional justice) influence each level of ETI, including niche, regime and landscape levels. We examine wind energy in Mexico and multiple ETIs in Los Angeles as use cases to show how our CJI framework can help reveal the specific inequities undermining just energy transitions at crucial analytical levels of ETI in practice. Our CJI framework offers a path for promoters, practitioners and underserved communities to target the problems these groups face and create ETIs that better address their specific aspirations, needs and circumstances.'

https://www.nature.com/articles/s41560-023-01351-3

'The important role of justice in energy transition technologies has been a topic of increasing interest in recent years. However, key questions remain about how inequities influence energy transition innovations (ETIs) from their design to their widespread use, which ETIs receive more funding, and who controls ETI research, prototyping and deployment. Here we propose a framework to centre justice in energy transition innovations (CJI) and examine how three tenets of justice (recognition, procedural and distributional justice) influence each level of ETI, including niche, regime and landscape levels. We examine wind energy in Mexico and multiple ETIs in Los Angeles as use cases to show how our CJI framework can help reveal the specific inequities undermining just energy transitions at crucial analytical levels of ETI in practice. Our CJI framework offers a path for promoters, practitioners and underserved communities to target the problems these groups face and create ETIs that better address their specific aspirations, needs and circumstances.'

Justice is increasingly recognized as a core proposition for energy transitions, but questions remain about how it manifests in energy transition innovations. This Perspective introduces a framework for centring justice consideration in these innovations across levels, illustrating its use through t...

"Compensation for victims of a crime may not be provided if the alleged offender is not convicted, whereas the Commission process can allow restorative justice including compensation irrespective of a conviction through the conciliation process," he said.

WA Commissioner for Equal Opportunity Dr John Byrne spoke at the Restorative Justice - Empowering Victims conference held by the Department of Justice recently.

https://jis.gov.jm/over-5600-persons-trained-in-restorative-justice-prac...

More than 5,600 Jamaicans across the island have been equipped with skills in restorative justice (RJ) better enabling them to prevent and manage conflicts.

Acting Director of the RJ Branch in the Justice Ministry’s Social Justice Division, Saccsha Ebanks, said the RJ facilitators in each parish have been instrumental in the training process.

“Every day our officers get the chance to participate in the healing of our nation. Every day they guide our clients towards achieving peace and harmony. Being trained in RJ practices enables citizens to prevent conflict and solve them when they arise,” she told JIS News in a recent interview.

Over 5,600 Persons Trained in Restorative Justice Practices By: Twila Wheelan, September 18, 2023 Listen Justice Share Photo: Yhomo Hutchinson Acting National Restorative Justice Coordinator in the Ministry of Justice, Saccsha Ebanks speaks with JIS News at a Restorative Justice (RJ) Week community....

https://www.youtube.com/watch?v=5vKxXM00U5M

A new study shows restorative practices are more beneficial than traditional discipline for students. Dr Anjali Adukia from the University of Chicago and executive director Bessie Alcantara of Alternatives Inc. joined WGN Weekend Morning News to share more on their initiative towards restorative justice.

A new study shows restorative practices are more beneficial than traditional discipline for students. Dr Anjali Adukia from the University of Chicago and exe...

https://thecatholicspirit.com/news/local-news/how-restorative-justice-pr...

Through his own work within, and outside, the Archdiocese of St. Paul and Minneapolis, Father Griffith sees the Catholic faith as not only complementing restorative justice but enhancing it. In the past decade, emerging restorative justice practices local Church leaders and laity have used to guide the archdiocese through pain on a path toward healing have become a model for other groups seeking to do the same.

“Restorative justice for me starts at home,” Michael Hoffman said. A member of St. Mary of the Woods in Chicago, Hoffman said his primary act of recovery as a clergy abuse survivor happened in 2006.

Truth-telling has been key to restoring trust and repairing relationships in post-conflict settings around the world. Historical truth-telling is increasingly seen as an important part of restorative justice in settler-colonial contexts.

Non-Indigenous Australians need to actively seek the truth about past violence and injustice against Indigenous Australians.

Video (perhaps related to Restorative Practice)

The Work That Reconnects is informed by Deep Ecology, systems thinking, Gaia theory, and spiritual traditions (especially Buddhist and indigenous teachings), as well as group wisdom from earlier workshops. Common to all of these is a non-linear view of reality. It illuminates the mutuality at play in self-organizing systems, and unleashes the power of reciprocity.

Furthermore, central to our use of systems thinking and the Buddha Dharma is the recognition that self-reflexive consciousness is a function of choice-making. Whatever the limitations of our life, we are still free to choose which version of reality –or story about our world– we value and want to serve. We can choose to align with business as usual , the unraveling of living systems, or the creation of a life-sustaining society.

Video:

Restorative Justice: Why Do We Need it? • BRAVE NEW FILMS (BNF)

Video:

Relationships First: Restorative Justice Education

Do you wonder what is at the foundation of Restorative Justice Education? Have you ever wondered about things as simple as how to organize a circle in the space you have available? This clear and accessible description of the foundational components of a holistic approach to implementing Circle processes is unique in that it answers questions many of us are hesitant to ask. 2018.

Notes for an address by The Honourable Jody Wilson-Raybould, PC, QC, MP Minister of Justice and Attorney General of Canada, September 13, 2018

Extract: The first initiative is expanding the use of restorative justice, which emphasizes repairing the relationship between the victim and the offender.

Restorative justice is focused more on collaboration and inclusivity, and is often more culturally relevant and responsive to specific communities. Victims have a powerful voice, and this process allows them to be heard and to heal, while at the same time, holding the offender accountable for their actions.

In this sense, I sometimes view restorative justice as acting as a kind of “circuit-breaker” from the cycle that so many find themselves caught in.

While restorative justice has been part of Canada’s criminal justice system for over 40 years, and has proven effective over that period, it is still not widely available across the country.

A 2011 Department of Justice Canada report found that Indigenous people who completed a community-based alternative to mainstream justice, such as restorative justice, were significantly less likely to re-offend than those who did not. I am committed to expanding this resource so it can be more widely used and accepted across the country.

Academic article:

Extract: Analysis of the surveys completed by conference participants show that the majority of victims, victim support persons, offenders and offender support persons were satisfied with the conference process and outcome of the conference. Overall, 93% of all conference participants (victims, offenders, and supporters) reported being pleased with the outcome of their conference, and between 97 and 99% of all participants and felt treated with respect, able to say what they wanted as part of the process, that the process was fair for them and the offender, and that their rights had been respected.

This training handbook aims to provide insights into the topic of violent radicalisation and the usage of restorative dialogue for its’ prevention and reduction/combat. As previously mentioned, it is part of the ERASMUS+ project RDaVR – Restorative Dialogue against Violent Radicalisation and it was written by the partner organisations involved: RJ4All, BOSEV, I&F, CPIP, Sinergia, Tuzla, and Casa Eslava.

The purpose of the handbook is to provide more in-depth information about restorative justice for professionals working with o enders, ex-o enders, or people at risk of violent radicalisation and group violence. Restorative justice is not in opposition to current criminal justice practices, but complementary.

Dr. Howard Zehr, also known as the “grandfather of restorative justice,” has been documenting the impact of life sentences since the 1970s. Restorative justice is an approach to justice that focuses on collaboration and communication between the offender and the victim.

His new book Still Doing Life: 22 Lifers, 25 Years Later, checks in with individuals serving life sentences in Pennsylvania. The book is a sequel to his 1996 work Doing Life, which introduces the individuals and shares their stories.

Recalling the parable of the persistent widow who implored a judge every day to “render a just decision for me,” the pope said, the judges, too, are called to listen “to the cry of those who have no voice and suffer injustice” so that the power they receive with their mandate is always used to serve “in favor of the dignity of the human person and the common good.”

“The people demand justice, and justice needs truth, trust, devotion and purity of purpose,” he said.

However, there also needs to be a “culture of restorative justice” fostered in every society, because restorative justice is “the only and true antidote to revenge” and disregard, he said.

Sara Templeton wants to meet her online bully face to face.

The Christchurch city councillor wants to go through a restorative justice process with an online troll.

She has had experience with these processes in the past and knows how useful they can be for both parties.

Templeton is also calling for a review of the Harmful Digital Communications Act after receiving a number of messages from people who have had mixed success with the act.

An instructional manual on restorative justice in schools from world-leading experts; this 'how to' guide offers guidance on the issues of carrying out restorative practices, including coping with day-to-day problems, and offers worksheets for practical daily use.

Beginning with challenges to orthodox thinking about behaviour change, it goes on to describe a multitude of approaches to respond to minor incidents in school settings, then takes a close look at using restorative approaches to bullying, before it finally focuses on the formal end of the continuum (including conference preparation and facilitation). This book is reflective of the evolution of processes and responses from the most serious of incidents through to minor everyday issues, making this an essential resource for all school staff.

WHAT ARE LISTENING CIRCLES?

Listening Circles provide time, a safe space and an authentic audience where the voices of those who have been impacted by the sexual abuse crisis within the Catholic Church.

Listening Circles are restorative in nature and they provide time, space and an authentic audience for the voice of those who have been impacted in some way by this crisis.

The created space must be both sacred and safe. The voice of the process says, ‘we all care’ and ‘you matter’. The process has agreements that guide interactions. The agreements are transparent and help establish and maintain respect and equity.

Listening Circles are NOT occasions for discussion or debate or decision making. Within this domain, there are no attempts to solve problems or to level blame.

In my conversations with other educators, there is usually confusion around the definition of restorative practices due to the common emphasis placed on restorative justice, which focuses on repairing relationships when harm has occurred as an alternative to punitive approaches to discipline. In contrast, restorative practices focus on not only repairing, but also building and strengthening relationships and social connections within communities. The mainstream conception of restorative justice is credited to Howard Zehr and is thought to have originated within the criminal justice system in the 1970s. However, a 2017 report from the Zehr Institute for Restorative Justice, notes the growing demand from the field that practitioners acknowledge many of the values and practices of restorative justice come directly from Indigenous communities in North America and across the globe.

Much more than a response to harm, restorative justice nurtures relational, interconnected school cultures. The wisdom embedded within its principles and practices is being welcomed at a time when exclusionary discipline and zero tolerance policies are recognized as perpetuating student apathy, disproportionality, and the school-to-prison pipeline.

Relying on the wisdom of early proponents of restorative justice, the daily experiences of educators, and the authors’ extensive experience as classroom teachers and researchers, this Little Book guides the growth of restorative justice in education (RJE) into the future.

Professional Certificate of Restorative Justice

Short course

Restorative justice is a professional development course designed to provide educators with guidance on how to build strong relationships in classrooms. You will learn how to create supportive and safe learning environments while at the same time being responsive to incidents of harm and conflict.