Restorative Practice Resources Tagged With: indigenous

Video (perhaps related to Restorative Practice)

The Work That Reconnects is informed by Deep Ecology, systems thinking, Gaia theory, and spiritual traditions (especially Buddhist and indigenous teachings), as well as group wisdom from earlier workshops. Common to all of these is a non-linear view of reality. It illuminates the mutuality at play in self-organizing systems, and unleashes the power of reciprocity.

Furthermore, central to our use of systems thinking and the Buddha Dharma is the recognition that self-reflexive consciousness is a function of choice-making. Whatever the limitations of our life, we are still free to choose which version of reality –or story about our world– we value and want to serve. We can choose to align with business as usual , the unraveling of living systems, or the creation of a life-sustaining society.

Notes for an address by The Honourable Jody Wilson-Raybould, PC, QC, MP Minister of Justice and Attorney General of Canada, September 13, 2018

Extract: The first initiative is expanding the use of restorative justice, which emphasizes repairing the relationship between the victim and the offender.

Restorative justice is focused more on collaboration and inclusivity, and is often more culturally relevant and responsive to specific communities. Victims have a powerful voice, and this process allows them to be heard and to heal, while at the same time, holding the offender accountable for their actions.

In this sense, I sometimes view restorative justice as acting as a kind of “circuit-breaker” from the cycle that so many find themselves caught in.

While restorative justice has been part of Canada’s criminal justice system for over 40 years, and has proven effective over that period, it is still not widely available across the country.

A 2011 Department of Justice Canada report found that Indigenous people who completed a community-based alternative to mainstream justice, such as restorative justice, were significantly less likely to re-offend than those who did not. I am committed to expanding this resource so it can be more widely used and accepted across the country.

In my conversations with other educators, there is usually confusion around the definition of restorative practices due to the common emphasis placed on restorative justice, which focuses on repairing relationships when harm has occurred as an alternative to punitive approaches to discipline. In contrast, restorative practices focus on not only repairing, but also building and strengthening relationships and social connections within communities. The mainstream conception of restorative justice is credited to Howard Zehr and is thought to have originated within the criminal justice system in the 1970s. However, a 2017 report from the Zehr Institute for Restorative Justice, notes the growing demand from the field that practitioners acknowledge many of the values and practices of restorative justice come directly from Indigenous communities in North America and across the globe.

'Restorative justice programs in Australia : a report to the Criminology Research Council - Heather Strang March 2001 Abstract This report provides an overview of restorative justice programs in Australia. While a wide range of programs may be broadly labeled 'restorative', the report mainly focuses on programs involving meetings of victims, offenders and communities to discuss and resolve an offence. On a state by state basis, programs are described in terms of their characteristics, implementation and administration, evaluation and relevant publications. While restorative justice programs are generally seen as being most suitable for juvenile offenders, the report also describes the use of conferencing programs for adult offenders in Queensland, Western Australia and the Australian Capital Territory. Other topics covered include the use of restorative programs in the school setting and in the care and protection setting; problems and some solutions in devising and implementing programs, including the question of restorative justice programs in Indigenous communities and ethnic communities; and the effective extension of restorative justice programs.'

'The foundational principles of the transformative justice model “come from indigenous teachings,” which say that “we are interconnected, that everyone has a space and that when harm happens it’s because there is something that needs to be repaired as opposed to something that needs to be extracted from the community,”'

'Whereas communities, activists, scholars, and scientists have primarily focused most of their energies into developing laws and making policies that identify, recognize, regulate, condemn or punish actors of ecocide, corporations or other authors that perpetuate environmental crime and harms, many have started recognizing the value and potential of restorative responses to these problems, especially the alignment of a restorative philosophy that is embedded in indigenous justice and environmental justice. In whatever version it comes, the restorative justice perspective is driven essentially by the principles of participation, harm reparation and healing, principles that must be central in conceiving environmental justice.'

'The key insight for me from Afghanistan is the way in which the language of restorative justice is being used to advance debates about the relationship between traditional and Islamic justice traditions and the state justice system. Discussions about how to connect the modern state institutions of justice, being rapidly built since the fall of the Taliban in 2001, with indigenous institutions such as jirgas, shuras, and other councils of elders where predominantly respected men sit in a circle to resolve disputes, have gained momentum in the past decade. '